THE INTERVIEW
March, 2026
YULIYA LEVASHOVA
DIRECTORS OF BALLAD OF THE MILLENNIAL DREAM
HONORABLE MENTION FOR BEST DRAMA
Yuliya, tell us a bit more about yourself. Where does your desire to be a director come from?
What is your background?
What were your references for Ballad of the Millennial Dream?
The ballad wasn’t born in a single moment. Its meaning had been living in my head for many years — it was a constant process of living, realizing, and testing everything through my own experience. The poem itself poured out spontaneously, almost in one go, easily and naturally.
The biggest help came from Osho. He explained in simple, living language what I couldn’t understand in the Bible — it felt too complicated and confusing. Osho opened my eyes to the commercialization of religion, to how we are led in the wrong direction from childhood, and most importantly — that Jesus can only be known through personal spiritual experience, similar to Christ’s own.
After Osho, the books of Eckhart Tolle — “The Power of Now” and “A New Earth” — became much easier to understand. He showed that the world now needs awakening to its true nature, and that all our pain, suffering and problems are born only in the egoic mind, which is never at peace.
Some understanding came from Krishnamurti — about how inner conflicts (war, attachment, misunderstanding of oneself) are reflected in outer violence. Also online seminars with Mooji, who taught: the world is not as we see it, but exactly as we imagine it.
Ramana Maharshi gave me the key phrase: “Happiness is your nature. There is nothing wrong in desiring it. What is wrong is seeking it outside, when it is already inside you.” This exact idea echoes in the ballad through Christ’s words: “Find Love in yourself..”
A special story belongs to the lines about “phenomenal absence.” My dear R. asked me to add them. He found this phrase in Wei Wu Wei’s book:
“There can be no doubt that what you are is a phenomenal absence, an absence of time and space, and to such an absence no name can be given, for any name, being an affirmative noun, must bring it back into phenomenal presence and thus into space and time.”
I tried to reflect it in poetic form as accurately as possible.
A very strong impression came from Karl Renz’s book “Just a Sip of Coffee, or Merciless Grace” and our personal meeting at his seminar in India — his energy and explanation of the nature of pain and its transformation anchored everything on the level of feeling.
And the deepest foundation of all is the Bhagavad Gita — the book that contains the root of everything the previous authors wrote. It explains why humanity suffers, how we are one indivisible whole, and that our true goal is to remember who we really are.
All these books were given to me by my dear R. — he instilled in me a love for mystical-spiritual literature and has been walking this path with me since my youth. Without him, none of this would exist.
So “Ballad of the Millennial Dream” is a living mixture of everything I have experienced, read, and felt. All the sources are connected in one thing: Vedic knowledge expressed in Advaita, non-duality, with the Bhagavad Gita as the foundation.
But in the ballad there are also two very important Ukrainian voices I must mention — Taras Shevchenko and Lesya Ukrainka.
I sent my son Shevchenko,
But you called him a godless man…
When he wrote his poems:
“Blind slaves! Whom do you beg…
Pray to God alone,
Pray to the truth on earth,
And bow to no one else on earth.
Everything is a lie —
Priests and kings…”
These lines I took verbatim from Shevchenko’s epistle “To the Dead, the Living, and the Unborn…”. They fit perfectly because Shevchenko, like me, showed that people look for God outside, through intermediaries, while He is only within. He too suffered from social injustice and criticized power disguised as spirituality.
The same applies to Lesya Ukrainka. In the ballad her words sound like this:
“Lord’s servant? Are there slaves there too?
And you said: there is no slave or master in the Kingdom of God!”
“Do not confuse faith with religion.
Your Spirit is Free. No need to submit!”
This is a direct quote from her drama “In the Catacombs”. Lesya also lived a difficult life and always wrote about the freedom of the spirit and how artificial religion keeps humanity in chains.
Yuliya won an Honorable Mention for Best Drama at the RED Movie Awards, what does that mean to you?
The central, almost prophetic text addresses religion, social conditioning, and inner freedom. How did these themes take shape within you before becoming a film?
You use artificial intelligence tools to create the music, visuals, and voices. How would you describe the impact of this technology on your creativity and artistic process?
Much of your inspiration seems to come from your trip to India and the climb to the sacred Mount Arunachala. How has this experience changed your approach to art and life?
You often speak of an “inner awakening”. What message do you hope viewers will take away after seeing your film?
Do you have an anecdote to share with us in particular?
What is your next project?